3-Day Percy Jackson Trip to Greece

Destinations: Athens & Delphi

Day 1: Athens - Embark on Your Hero’s Quest

Kick off your adventure in Athens with our signature experience, A Hero’s Quest in Athens, a Percy Jackson-inspired storytelling tour that breathes life into the myths woven through the city’s streets. Designed especially for curious young minds, this engaging, scavenger-like experience introduces families to the legendary heroes and timeless mythological tales of Athens in an unforgettable, interactive way. By the end of the experience, you have ascended to the status of a hero, just like Percy and the founding father of Athens, Theseus!

In the late afternoon, when the golden light bathes the city, head to the Acropolis Hill and the Acropolis Museum. This UNESCO World Heritage site is a highlight of any Percy Jackson-inspired journey. The Parthenon, temple of Athena (Annabeth’s mother), takes center stage - also featured in The Blood of Olympus, where Percy and friends battle the Giant Army. At the museum, hunt for mythological heroes and gods like Hermes, Asclepius, and Athena among ancient statues and artifacts that bring the myths vividly to life.

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Day 2: Athens - Walk Among Gods & Sunset Magic

Start your day with a visit to the Temple of Olympian Zeus, once the largest temple in all of Greece and dedicated to the king of the gods himself. Though only a few columns remain, standing in its shadow is a powerful reminder of Zeus’s presence in both ancient myth and the Percy Jackson universe. Combine your visit with other city highlights such as Hadrian’s Arch, the Panathenaic Stadium, and the National Garden, ideal for younger travelers needing a bit of greenery and space to roam.

In the late afternoon, drive along the scenic coastal road to Cape Sounion to witness the Temple of Poseidon at sunset. Set dramatically atop a cliff overlooking the Aegean, this is perhaps the most iconic place in Greece to honor Percy’s father - and a beautiful, reflective way to end the day.

Day 3: Delphi - Seek the Oracle’s Wisdom

Depart Athens for a full-day excursion to Delphi, the ancient sanctuary once considered the center of the world. In Greek mythology - and in the Percy Jackson series - the Oracle of Delphi plays a central role in guiding heroes and foretelling quests.

Explore the archaeological site, including the Temple of Apollo, the ancient theater, and the stadium where the Pythian Games were held. Walking through these sacred grounds allows young adventurers to imagine themselves as part of the stories that shaped Western mythology.

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5-Day Percy Jackson Trip to Greece

Destinations: Athens - Delphi - Peloponnese

Days 1-3: Same itinerary as above (Athens & Delphi)

Day 4-5: Peloponnese - Land of Legends & the Olympics

Your adventure now leads you to the mythical lands of the Peloponnese - a region rich with tales of gods, monsters, and ancient glory.

First stop: Corinth. For fans of The Heroes of Olympus, this ancient city holds a darker allure. It’s the birthplace of the malevolent sorceress Medea, depicted with chilling intensity in Greek mythology and revisited in The Lost Hero. Here, her tangled story with Jason unfolds in the very land where it was once lived. And for those who follow Piper McLean’s journey, the ruins of the Temple of Aphrodite, dedicated to her divine mother, offer a personal and mythic connection that bridges fiction and ancient faith.

From Corinth, follow in the footsteps of Greece’s mightiest hero: Heracles (Hercules)! Journey to Nemea, where he faced the legendary Nemean Lion as the first of his Twelve Labors. Children and parents alike can relive the epic as they explore the archaeological site and even race on the ancient stadium where Panhellenic games once honored the demigods.

The journey continues to Epidaurus, home of the awe-inspiring ancient theater - but even more thrilling for Percy Jackson fans, it’s where the god Asclepius, son of Apollo, once healed mortals. In The Blood of Olympus, Asclepius plays a pivotal role, crafting the life-saving potion that resurrects Leo Valdez. A visit to the Asclepion healing sanctuary brings this magical realism to life, where myth, medicine, and modern imagination beautifully converge.

Evening brings you to Nafplio, one of Greece’s most picturesque towns. With its Venetian charm, Ottoman echoes, and neoclassical beauty, it’s the perfect place to relax and reflect. Stroll its cobbled alleys, climb to the Palamidi Fortress, or take a sunset photo from the harbor with Bourtzi Castle floating just offshore. A favorite among families, Nafplio offers free time in an enchanting setting.

The next day of your Percy Jackson trip to Greece leads to Ancient Olympia, the birthplace of the Olympic Games and one of the most iconic sanctuaries in Greece.

Walk among the Temple of Zeus, the training grounds, and the original Olympic stadium, still echoing with the spirit of ancient competition. At the Archaeological Museum, artifacts tell tales of athletes, gods, and sacred rituals, offering both inspiration and awe.

But for young demigods, Olympia holds another thrilling layer: it’s where, in The Blood of Olympus, Percy, Leo, Hazel, and Frank faced off against the goddess Nike in a dramatic and dangerous trial. Fans can step into the arena where myth and imagination collide, where history’s champions meet the heroes of Camp Half-Blood.

Let the kids run the track like ancient athletes - or modern demigods - and close your journey on a high note of wonder and triumph.

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7-Day Percy Jackson Trip to Greece

Add: Crete - The Labyrinth Awaits

After Athens, Delphi, and the Peloponnese, fly to Crete.

Days 6-7: Crete - The Minotaur’s Maze & Zeus’s Birthplace

Visit Knossos Palace, where the legendary Labyrinth once stood - home to the Minotaur that Percy faces in The Battle of the Labyrinth. Then, climb to the Cave of Diktaion Andron, believed to be the birthplace of Zeus, hidden from his father Cronus. This eerie, atmospheric cave invites you to imagine the myths come alive. Crete offers not just myths, but also stunning beaches and delicious food - a perfect break between quests.

10-Day Percy Jackson Trip to Greece

Add: Naxos - Island of Dionysus & Ariadne

Days 8–10: Naxos – Myth & Magic by the Sea

Naxos is where Percy’s adventures brush against the myth of Ariadne and Theseus - and where Dionysus (aka Mr. D) plays a bigger role. Visit the Portara, a colossal marble gate to the Temple of Apollo, rising like a mythic relic over the sea, and explore the ancient Temple of Demeter. Spend your final days swimming in turquoise waters, tasting local delicacies, and enjoying a well-earned rest at the end of your heroic journey.

12-Day Percy Jackson Trip to Greece

Add: More Leisure on the Islands

With two extra days, dive deeper into Crete and Naxos. Explore more beaches, traditional villages, and family-friendly hiking trails. In Crete, visit Elafonissi Beach with its unique pink sand or head to a more relaxed beach, suitable for young kids. In Naxos, taste the island’s famed cheeses and explore its myth-rich mountain villages. This balance of exploration and relaxation brings the full Percy Jackson mythology trip to Greece to life.

15-Day Percy Jackson Trip to Greece

Add: Mykonos & Sacred Delos

For the ultimate Percy Jackson adventure, add Mykonos and the sacred island of Delos, birthplace of Apollo and Artemis. Mykonos is well-connected with Naxos through a fast ferry. Just a short boat ride from Mykonos, Delos is an open-air museum of ancient temples and altars - perfect for families interested in mythology, history, and divine drama.

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Beyond the Classics: Percy Jackson Destinations in Greece Off the Beaten Path

Already explored Athens, Delphi, the Peloponnese and the islands? Then it’s time to go deeper - into wilder lands, untamed nature, and the lesser-known corners of Greece where mythology still echoes in the winds.

Venture north, to the mountain of the gods, Mount Olympus! Here, where the twelve Olympians once reigned, you can hike through cloud-kissed trails, stand before cascading waterfalls, and gaze at the peaks that Percy himself might have seen as he ascended toward destiny. The mountain remains a symbol of challenge, glory, and the divine, perfect for families with older kids, seeking awe and adventure.

Continue your mythic journey to the Zagori region, a place of misty forests and stone-built villages untouched by time. In this land of ancient bridges and hidden gorges, it’s easy to imagine nymphs dancing beneath waterfalls or the whisper of dryads in the rustling leaves.

Then, hunt for centaurs in Pelion, the homeland of wise Chiron, Percy Jackson’s beloved mentor. This lush peninsula, where mountains meet the sea, is filled with trails, old myths, and the sense that magic might be just around the corner.

And finally, follow the legacy of a real-life demigod, Alexander the Great! In Thessaloniki and Kavala, explore museums, ancient tombs, and vibrant modern cities that echo with his legend.

These northern gems offer a fascinating blend of history and heroism, where the boundary between mortal and myth becomes beautifully blurred.

Bonus Tip: Visit Greece Off-Season

The magic of Greece isn’t just in the summer sun. Travel in spring, fall, or even winter to enjoy milder weather, fewer crowds, and a more personal connection with the myths that shaped the Western world. The gods don’t hibernate - and neither do the stories.

Ready to Begin Your Own Quest?

At Greek TravelTellers, our Percy Jackson-inspired trips are designed with families in mind, blending adventure, storytelling, education, and fun. Whether you want a quick getaway or a full-blown Odyssey, we’ll craft a journey that brings mythology to life and creates memories to last a lifetime.

Contact us to plan your family’s Percy Jackson journey to Greece!

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See also:

• • All Percy Jackson Tours in Greece with Practical Info
  • Greek Mythology behind Percy Jackson: All the Connections

 

About the author: Our team at Greek TravelTellers consists of academics and lovers of Greek culture. Our vision is to convey our knowledge and Greek values through immersive experiences and curated trips. Through our blog, we hope to bring Greek history and culture closer to you. Feel free to learn more about us. 

The shift from matriarchy to patriarchy in the Greek societies

Over the years, we see a shift from matriarchal to patriarchal societies. If we go as back as the Minoan Crete, circa 2000 BCE, the woman is considered the “spokesperson/daughter” of the great Minoan goddess who defines people’s daily lives. The woman carries the “female power”, continuing the tradition of the prehistoric matriarchal societies. The woman of Crete, as a mother and creator of life, is not inferior to a man. She is seen as a powerful figure who has no reason to fall behind. In Minoan Crete, women had about the same rights and freedoms as men. As the frescoes, seals and other stones with engraved images testify, they took part in every part of social life, like celebrations, competitions, hunting, etc. Like today's women, they combed their hair with care, dyed it, and wore fancy dresses and beautiful ornaments. They even seemed to hold public offices and enjoyed the privilege of high priestesses.

Over the years and with the transition to the Mycenean period, the position of women in society has changed. The Mycenaean civilization, a more war-oriented culture, signifies a shift in power towards the men. Women were not considered lesser but they definitely did not hold the status the Minoan women did.

During the Classical Period, the status of women in society further deteriorated. This was reinforced by the belief that the main social function of the woman is childbirth. The idea was that she finds her own fulfillment in the marriage and that nature has made it so that she prefers the closed and sheltered space of her home that the dangerous and war-ready society of the time.

The role of women in ancient Athens

Women in ancient Athens had no political rights and were considered "minors", while the term "citizen" appeared only at the end of the Classical period. For the Athenian society, women had specific “missions” concerning their homeland; on the one hand, she had to guard the house and perform the duties for its proper functioning; on the other hand, she had to give birth to many children - ideally male - to strengthen the family.

Marriages primarily served social and religious purposes. The girls were married at a very young age to men who were chosen by their fathers. Women spent most of the day at their house, usually on the upper floor of the house (called "gynaeconitis"), knitting or weaving on the loom. These were, after all, the only jobs that were considered to be tailored to women of aristocratic origin.

Their only public outings were large religious festivities, family celebrations, or funerals. There was no institutionalized education for women and any knowledge would come from relatives, girlfriends, or other women in their environment. The mentality of the time is brilliantly portrayed in the famous funeral oration of Pericles, where he states that the ideal for a woman is to do as little as possible for her.

On the contrary, slaves, settler women, and later Athenians enjoyed more freedoms, as they were able to move more freely, such as go shopping and carry water, conduct small-scale trade, or even work as nurses.

There were, of course, also partners, the famous “Hetaires” who were usually slaves or "metoikoi" and played a special role in men's social and erotic life. They kept them company in their symposia, entertained them, and discussed with them various topics, even philosophical ones. They were the only class of women who had a level of education, so as to be able to entertain the men. They were generally more cultured than the other Athenian women; they often knew how to play a musical instrument (lumber or lute), sang and cite poetry. Some Hetaires, such as Pericles' wife, Aspasia, gained fame in Athenian life at the time, indicating that they were not necessarily marginalized. Although monogamy was the norm in ancient Athens, prostitution was not considered illegal, nor were relations with pallakides, the young girls from very poor families who were given to wealthy Athenians by their parents with a purpose no other than to satisfy them sexually whenever they pleased.

These perceptions, naturally, also had an impact on the art of the time. In the Archaic and Classical Periods, female figures in vases and sculptures are generally portrayed in an imaginative way, with no particular emphasis on anatomical features. Exceptions are the depictions of Hetaires, especially in vase painting, who often appear naked, and sometimes take part in erotic scenes. From the second half of the 4th century and especially during the Hellenistic period, the position of women improved significantly and was released from the conservatism of classical times. This change is reflected in the art, with the first appearance of naked female statues (e.g. that of Aphrodite), as well as the manufacturing of female figurines.

The role of women in ancient Sparta

However, the status of women was not exactly the same in all societies of the ancient Greek world. In the oligarchic Sparta, where the abridging of a Spartan warrior was the biggest virtue, free women had more rights and enjoyed greater autonomy than women in any other Greek city-state of the Classical Period. Spartan women could inherit property, own land, make business transactions, and were better educated than women in ancient Greece in general. They did not have to spend their day weaving but rather practicing and shaping their bodies to be strong. During their daily exercise, the Spartan women wore lighter clothes that left their thighs unattended, a fact that the rest of the Greek city-states considered excessive.

The law of Sparta, laid down by Lycurgus in the 9th century BCE, dictated equality among all Spartan citizens and, in contrast to ancient Athens, women were considered proper citizens in ancient Sparta. A bit ironic, considering the fact that Athens is considered the birthplace of Democracy. Girls in Sparta followed the same physical training (albeit not in arms or Greek warfare) and were provided with the same education as men (albeit in their home and not in a public school as the boys). The Spartan women had the freedom to focus on motherhood. Works that were considered menial labor, such as the weaving of clothes, were the responsibility of the helots (slaves). Spartan men were expected to honor the city-state through their participation in the war. Thus, women were the ones running their businesses, farms or estates, managing finances, etc. The purpose of sex within marriage was to create strong, healthy children, but women were allowed to take male lovers to accomplish this same end, something unheard of in the rest of the Greek world.

The role of women after the Classical period in Greece

During the next period, the Hellenistic, women enjoy a form of renaissance regarding their importance as members of society. In the tribal city-states of Thessaly, Epirus and Macedonia, women could even become heads of the state (as long as there was no king). In the region of Thessaly, during the Persian Wars, Thargia became governor of Thessaly and reigned for thirty years. Thessaly's monarchical status allowed her to become queen after her husband, King Antiochus, died. The same seems to have happened in the neighboring kingdom of the Molossians. When the king of the Molosians, Alexander, was absent from Italy, his wife, Cleopatra, took over the position. Her mother was the famous Olympiada, Alexander the Great’s mother. Olympiada was a woman with a fierce personality whose existence alone contributed significantly to the shaping of many historical events of her time. She was taught the priestly secrets at the Dodoni Oracle, which she served for years, while she was also involved in the Bacchus Mysteries and later became a priestess of the Kabbirian Mysteries of Samothrace where she met, fell in love and married Alexander’s father, Philip II.

As we can see from the above, the position of women in ancient Greece largely depended on the place and the period. One very common exam question in Greek schools is this: if you were a woman in the classical period where would you choose to live, in Athens or in Sparta? There is no right or wrong answer, it is a question of critical thinking because of the variety of customs, lands, laws, influences and many more outer and inner criteria in order to understand the role of the woman throughout the ages of Greek antiquity.

Our team has created an inspiring trip to Greece for female travelers, called "Greece for Women: Uncovering the Tales of Goddesses Among Us". Join us and embark on an engaging tour of museums, archaeological spaces and monuments that will shed light on the role of women in ancient Greek society.

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You may also find useful:

• • Kallos: The Ancient Greek Ideal for Beauty
  • Caryatids: The Daughters of Athens

 

About the author: Our team at Greek TravelTellers consists of academics and lovers of Greek culture. Our vision is to convey our knowledge and Greek values through unique tours and experiences. Through our blog, we hope to bring Greek history and culture closer to you. Feel free to learn more about us.

1. Sirtaki

Sirtaki (also called syrtaki) is arguably the most famous Greek dance to the non-Greeks. It owes its reputation to the movie “Zorba the Greek” (1964) with Anthony Quinn. The eminent Greek composer Mikis Theodorakis created this dance by alternating slow and fast steps of two famous Greek dances, Hasapiko and Hasaposerviko. Thus, Sirtaki was born and took its baby steps on the big screen! The rest is history… Today, it is one of the most famous and fun Greek folk dances, raising the spirits every time. To dance it, place your arms on your neighbors’ shoulders and form a line or a circle.

2. Ikariotikos

Definitely one of the most beloved dances in Greece, Ikariotikos is a very exciting and fun dance. It is part of the “Nisiotika”, the dances that come from the Greek islands (‘nisi’ means ‘island’ in Greek), and specifically from the island of Ikaria. The dance has three different stages. It starts with a slow pace, then moves to the second stage where the pace quickens. Finally, in the third stage, the pace becomes even faster and everyone needs to move in complete synchrony in order to manage the dance. The faster the pace, the more fun it is, so it is not surprising that this is one of the most famous Greek traditional dances. It is performed in a line or a circle and the dances hold hands at shoulder height.

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3. Kalamatianos

Another very popular folk dance in Greece. It derives its name from Kalamata, the city of the Peloponnese peninsula. Nevertheless, it is well-known all over Greece and is established as a Pan-Hellenic traditional dance. Kalamatianos dance is also performed in a line or a circle, with dancers holding hands. Its roots can be traced in Greek antiquity, all the way back to Homer!

4. Hasapiko

Mikis’ inspiration for creating the Sirtaki. Hasapiko is a traditional Greek dance that has its roots in the city of Constantinople. Its history goes all the way back to the Middle Ages when butchers performed battle dances with swords. Thus, the name of the dance (‘hasapis’ means ‘butcher’ in Greek). Just like the Sirtaki, Hasapiko is performed in a line or a circle, with the dancers placing their arms on their neighbors’ shoulders. Hasapiko progresses from a slow to a faster pace. The faster-paced version is called Hasaposerviko.

Hint! Are you visiting Greece and Athens soon? Take the opportunity and enjoy a Greek dance lesson at the heart of the city, from a qualified teacher! Dance your heart out and learn all about the spirit of the Greek dances by experiencing it yourself.

 

5. Tsamiko

This Greek fold dance has been characterized as Pan-Hellenic, although it isn’t popular in the Greek islands. Its roots are traced in the movement of the ‘Klefths’ during the Greek Revolution in the early 19th century. The Klefths were anti-Ottoman, warlike mountain-folk who lived in the countryside when Greece was a part of the Ottoman Empire. Originally, only men performed this dance. Today, women join as well. When this happens, it usually includes a ‘double banister’, with men dancing in the outer circle and women in the inner. Alternatively, there is one circle with one male dancer followed by a female and so on. Tsamiko can be danced by the whole group (that is, everyone performs the same steps-movements) but also individually, where the first dancer does a solo, improvising and expressing himself.

6. Pentozali

The Pentozali is a very enthusiastic, war dance. It is the dance of revolution. Directly connected with the history of Crete and its people's liberation fight. Nothing in this dance is accidental. Every part (from the music to every step of the dance) is symbolic of their fight for freedom. It is danced in a line, with the lead dancer performing various moves, while the other dancers follow with the basic steps.

7. Sousta

Another Cretan dance, Sousta is another very famous traditional Greek dance, now being performed all over Greece. It is a love dance, with the man and woman dancing facing each other. First, the dance begins in a circle with a hand grip from the palms and the elbows bent. Then, the circle begins to dissolve and the two opposite scales come face to face. Sousta seems to be the ancient dance that was called "Pyrrhichios" but with the entry of women into the dance, its nature changed and from warlike it became purely erotic. The dance consists of small steps that are done on the spot or moving slightly forward, backward, right and left, with the addition of side steps and other variations. Two good dancers can easily perform a love story from the beginning to the end.

8. Zeibekiko

This is a dance completely different from the above. This is performed by one dancer at a time and it does not exactly have specific steps to follow. It is a free dance and it depends on the character of each dancer. Improvisation is a valuable skill here and, although slow in pace, it has a strong intensity. It used to be a dance for men only but today everyone can dance to it. Each dancer has his own figures with which he expresses himself. Also, each dancer dances to only one song, only once. Many times it is his own, specific song and not a random one. Traditionally (and this remains a strong custom in some areas of Greece even today), when someone is dancing no one else is allowed to interrupt or disturb him, or dance with him in the same place.

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Hint! If you are visiting Athens any time soon, book a Greek dance lesson and learn how to dance some of the above Greek dances.

About the author: Our team at Greek TravelTellers consists of academics and lovers of Greek culture. Our vision is to convey our knowledge and Greek values through unique tours and experiences. Through our blog, we hope to bring Greek history and culture closer to you. Feel free to learn more about us.

Archaic and classical beauty

"Kallos" as a concept that includes natural beauty and mental virtues begins to crystallize in ancient Greek philosophical thought during the Archaic period (6th century BC) and then during the Classics (5th - 4th century BC) and Hellenistic times (3rd - 2nd century BC). Through a series of works of exceptional art, mainly sculptures, of the Archaic and Classical period, the rendering of the human form and its ethos is given. The statue of a Kore, the Kore of Chios, stands out, among others, as well as the bust of a female figure from a burial monument of Rhodes.

Divine kallos

Beauty always derives from the gods, who possess it to the absolute degree. Even the most beautiful mortals are considered equal in beauty to the gods and are never superior to them. Also, each god has his own feature in Greek mythology and is attributed with it to the works of antiquity: Zeus the magnificence, Hera the solemnity, Aphrodite the beauty of the face and body, Athena the wisdom, Ares the vigor, Poseidon the power of nature, Apollo the serenity, Artemis the austerity…

Kallos of mortals

Kallos thrives and declines with age. Beauty withers away and strength gives way to weakness. However, according to ancient Greek thought, the kallos of humans is inherent in every age, and thanks to this, many mortals became immortal. Such examples are mythical and real figures of antiquity, well-known for their natural beauty, like Adonis or Helen of Troy on the one hand, and Alexander the Great on the other.

Xenophon reflects this perception, saying that "we should not underestimate kallos because it disappears quickly. Because as we recognize beauty in a boy, so we do in a teenager, an adult or an elderly person." Similarly, Aristotle, who states that "beauty is different from age to age."

The praise of the natural beauty of young people, men and women of everyday life in ancient Greece by their contemporaries is given through inscriptions engraved on vases or written in color on stone architectural members, etc.

Kallos in sports

The athletic kallos is about the physical and mental strength and vigor that makes humans capable of coping with the hardships and demands of the competitions, in combination with their noble rivalry and their wonderful achievements in the stadium.

Heroic kallos

This is about the spirit of self-sacrifice for the sake of the common good, acts of heroism in war and peace, sometimes in combination with natural beauty. The heroes are one level above the common mortals and often become demigods. Such examples are the greatest hero of ancient Greek mythology, Hercules, the hero of Troy, Achilles, but also Atalanta, the famous and beautiful hunter, or the great female warriors, the Amazons.

Abductions in Greek Mythology due to kallos

The attraction from the beauty of beautiful mortal people leads gods and heroes to chase them and abduct them, for sexual encounters or to have them as their own forever. There are many references to myths in such cases: Zeus and Ganymede, Theseus and Antiope, etc.

Divine beauty competitions

Paris, prince of Troy, is called upon to decide who is the most beautiful goddess and to give her an apple as a reward for her victory (the famous ‘apple of discord’). The competition is won by Aphrodite, the goddess of beauty, who promises Paris to give him the most beautiful mortal woman, Helen, queen of Sparta. This decision laid the foundations for the events that would lead to the Trojan War.

See about: The Apple of Discord and the Fairest of Them All 

You may also like:

• • 30 of the Most Famous Tales from Greek Mythology
  • Women in ancient Greece The role of women in the Classical Period

Featured photo: Marble head of a supernatural statue of Dionysus (from the sanctuary of Dionysus in Thassos island, second half of the 4th c. BC) - Photo credit: Orestis Kourakis / Ephorate of Antiquities of Kavala.

About the author: Our team at Greek TravelTellers consists of academics and lovers of Greek culture. Our vision is to convey our knowledge and Greek values through unique tours and experiences. Through our blog, we hope to bring Greek history and culture closer to you. Feel free to learn more about us.

One of the customs was the hanging of pomegranate fruits and branches in various places of the house. The breaking of pomegranate was considered a source of luck and happiness to all members of the family. This custom still survives in Greece today. But in ancient times, it had a second symbolism: it could also keep the Grim reaper away! The Grim Reaper, or Charos, or Death, would write in his notebook who would die next. Smashing a pomegranate at your front door would keep the Reaper away!

Another custom in Ancient Greece connected to September was the sprinkling of water in houses, crops and animals, which the mother of the family took from the well before the sun rises. People also drank from this water, believing that they would be healthy and would be saved from Charos! For this reason, in some areas, this water was called "the immortal water".

The harvest of the vines gave the month of September the nickname “Harvester”. Many festivals in antiquity during this month were in honor of Dionysus, the god of wine, It was also a month dedicated to Persephone and her mother Demeter, the Goddesses responsible for the changing of seasons which come and go depending on the mood of the Mother who lost her daughter to the Underworld after she was kidnapped by the god Hades. This myth gave birth to the Eleusinian Mysteries, the most secretive religious rites in Ancient Greece. The Mysteries began on the 15th and lasted for 9 days.

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Waiting on the first rains,
wishing the summer goodbye,
September is here,
with festivities and wine!

See more:

• • How Athens got its name The name-giving myth
  • The Hills of Athens and the Myths Connected to them

About the author: Our team at Greek TravelTellers consists of academics and lovers of Greek culture. Our vision is to convey our knowledge and Greek values through unique tours and experiences. Through our blog, we hope to bring Greek history and culture closer to you. Feel free to learn more about us.

Ancient Athens, a walled city, was a powerful city-state, developed in parallel with its port, which was originally Faliro and later Piraeus. Center of the arts and philosophy, the seat of the famed Academy of Plato and the Lyceum of Aristotle, Athens is widely referred to as the cradle of Western civilization, mainly due to the influence of its cultural and political achievements in the 5th and 4th centuries BC.

How Athens was called before

The original name of Athens was Aktaio or Akti and it was taken from its first king, Aktaios. Its second name, Kekropia, was derived from King Kekropas. The history of Athens, the once-mighty city-state of antiquity, begins thousands of years ago and it is fascinating. Whoever knows even a little of this long history, can only feel awe and admiration when they walk in the streets of the city. Wondering in the alleys under the shadow of the Parthenon is like taking a journey through time and following in the footsteps of great ancestors. But how come this famous city came to be known as Athens?

The myth for the name-giving of Athens

The answer seems to be given in a myth of antiquity that was almost lost in the depths of time and concerns the quarrel between two mighty gods of Olympus for the domination of the city. According to Greek mythology, the present capital of Greece is named after the goddess Athena, who prevailed in the confrontation with the sea god Poseidon. A special court was set up on the top of Acropolis Hill and a vote followed for the new patron god of the city.

At that time, the gods wanted to have cities under their patronage (protection), so that the people would honor them by building temples and offering sacrifices and gifts to them. So they began to divide the cities among themselves, but when two gods wanted the same city they ended up quarreling with each other. This was the case with Athens since Poseidon and Athena both challenged the patronage of the city.

The witness of this divine controversy was the king of Kekropia (as Athens was called then), Kekropas, a half-man half-snake creature. According to another version of the same myth, King Kekropas served as the judge to decide the quarrel.

The remaining gods of Olympus arrived on Acropolis Hill, who had a panoramic view of the city, to be the judges of this quarrel. The scene was set and the battle-ready to begin! It was decided that whoever offers the best gift to the city, he/she will be the winner!

Poseidon’s gift

Poseidon presented his gift first. He stepped forward and with his trident gave a powerful blow to the rocky ground. Immediately, water sprang from the ground, forming a small lake, which was called the "Erechtheida Sea". But the water was sea-water thus, salted and not drinking water.

Athena’s gift

It was then Athena's turn to present her gift. She stepped forward and planted a seed on the rock. Immediately, an olive tree sprouted in the ground, full of fruits. (It was a tree that would survive for thousands of years - rumor has it that, the olive tree we see today on the Acropolis next to the Erechtheion building is Athena’s, sprouting again and again within the centuries.

After both gods had offered their gift, Zeus asked Kekrops for this opinion. The King glanced around from the high rock, but wherever he turned, his eyes met sea water (salty water). But the tree that Athena had made grow was the first in the whole country and was for the city a promise of glory and happiness. The olive tree can offer oxygen, shadow, food, olive oil, wood for the winter… It was truly a unique and useful gift.

It was therefore judged that Athena's gift was more useful and she was given the patronage of the city. And so Athens was renamed, after the goddess of wisdom, Athena! Poseidon, however, got angry with the decision and cursed the city to never have enough water. And so the problem of water scarcity that plagued the city from that time began.

According to the legend, Athena’s olive tree was the first in the world and from that tree, every future olive tree came. Moreover, from that olive tree came the twelve olives of Plato's Academy, which correspond to its twelve gates. According to the legend, they were clones of the Holy Olive of Athena! From them, the famous Olive Grove of Athens was created, which gave its name to the area (Elaionas).

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You may also like:

• • One day in Athens: How to make the most of it
  • 30 of the Most Famous Tales from Greek Mythology

About the author: Our team at Greek TravelTellers consists of academics and lovers of Greek culture. Our vision is to convey our knowledge and Greek values through unique tours and experiences. Through our blog, we hope to bring Greek history and culture closer to you. Feel free to learn more about us.

Featured photo credit: René-Antoine Houasse, Public domain, via Wikimedia Commons

Lycabettus Hill

According to Greek mythology, Lycabettus Hill was shaped from a rock which the Goddess Athena dropped while carrying it over Athens. As the myth goes, Athena was lending a hand to the people of Athens in the building of her grand temple, the Parthenon. She was helping them carrying rocks from Mount Pentelis to the Acropolis Hill. While flying over Athens, the Goddess heard the news that Kekrop’s daughters had opened the basket that she had trusted to them to guard it, without opening it. Inside the basket was the baby Erichthonius. The Goddess got upset and the rock fell off her hands, becoming what the Athenians would later call the hill of Lycabettus.

This is the most famous hilltop in Athens, the romantic side of town! Climb up the cable car to gaze at the capital from above, with a view as far as the port of Piraeus. Watch a concert in its open theater, have a stroll on its green slopes and create some of your sweetest memories in Athens! Lycabettus also holds many secrets… Unknown even to most Greeks, it is said that the churches hide caves and tunnels made for military reasons leading to underground Athens! At its top, you will find the chapel of St. George while at its foothills there are picturesque corners, such as Deksamenis Square in Kolonaki for wine and dine.

You may also like: Things to Do in Athens The ‘must-see’ and the local vibes

Philopappos Hill

Philopappos is a combination of hills, across the Acropolis and the Areopagus Hills. Gaius Julius Antiochus Eminent Philopappos was the High Commissioner of Athens during the Roman years, and he was one of the few people buried through the city walls - on the top of the hill, where today stands the ten-meters heigh monument of his. The statues on its facade depict him, his father and his son.

It is also known as Pnyx, Hill of the Nymphs and Hill of the Muses. At its foothill, there is a Sanctuary cave of the goat-god Pan who lived there with the spirits of the woods and the springs, the Nymphs, according to Greek Mythology. But along Pan and the Nymphs, the Nine Muses also lived on the hill, giving their name also to it. From the hill of the Nymphs begins the route that takes you to the ancient road through Koilis, which connected the Acropolis with the port of Piraeus. In some parts of it, the signs left by the wagon wheels on the road three thousand years ago are discernible even today!

 

Acropolis Hill

The Acropolis Hill was the one that the Ancient Athenians picked to build their fort, not because it was the highest but because it was the steepest, thus, the most difficult to fall or be looted. The ‘Sacred Rock’ of Athens houses the most important Greek temple, the Parthenon, and other very important monuments, like the Erechtheion, the Temple of Athena Nike and the Propylaea with the gallery. It is, arguably, the most important architectural and artistic complex that the Ancient Greek world inherited to the world.

According to Greek Mythology, it was on the top of this hill that the patronage of the city was decided Poseidon and Athena both declared their intention to become the patron god of the city, which by then was known as ‘Kekropia’. The citizens and the Olympians were all gathered on the top, to watch the two candidate gods make their case. Athena offered better gifts to the city and won the challenge, thus, naming the city after her, Athens. Besides the monuments on its top, the slopes of the Acropolis Hill hide many treasures as well. The most obvious ones are the Odeon of Herodes Atticus and the ancient theater of Dionysus. But there are also sanctuaries and caves of worship hidden from the everyday visitor. Interested to discover more? Join the Acropolis Mythology Tour.

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Tourkovounia Hill

Tourkovounia hill is a rocky crest of limestone rocks, at the Attica grove. Tourkovounia are first mentioned in the "Attica" of the ancient traveler Pausanias by the name of “Anchesmos”. The name comes from the words "anche" which means near and "esmos" which means loud intrusion. The ancient name was preserved until the 3rd-5th century AD when the hill was renamed Lycovounia. It took its final name, Tourkovounia, during the Ottoman Occupation in Greece because it was part of the “Turkish” State.

In his work "Attica", Pausanias mentions that the hill was dedicated to Zeus and at the top there was a wooden statue of Zeus of Anchesmos. According to the legend, the father of the gods threw bolts of lightning and thunders from there. Pausanias even mentions that since the time of Solon the mountain concealed many dangers such as winds, savages, thunders, thieves hiding in its caves and came out to plunder the city. Archaeologists and historians report that the mountain was the grove of Eumenides, where Oedipus was driven by his daughter to wash away the sins of his family.

Kolonos Hill

In antiquity, Kolonos was considered the most aristocratic municipality of ancient Athens. It was a riverside municipality and it was crossed by the river Kifissos, which today runs underground, under Kifissos avenue. The hill was then called "Hippios", after the temple of Hippios Poseidon, God of the Seas, the Earthquakes and horses, patron of the municipality. There was also the altar of Hippia Athena, the shrine of the Erinians, the tomb of Oedipus, as well as of the heroes Theseus, Peirithos and Adrastus.

Here was also the statue of Kolonos, who later gave his name to the municipality. Kolonos, a new district of Athens, well-known for the famous play Oedipus at Colonus, the Greek tragedy written by Sophocles. The story unfolds when Oedipus is now an elder and lives in one of the then "municipalities" of Athens, in Kolonos. Today, Kolonos is one of many districts of Athens, located on the west side of the modern city. Every year, the Epi Kolono theater festival takes place in honor of the great ancient Greek writer Sophocles. Plato’s Academy was also located in Kolonos and today someone can visit the ruins.

Rock of Ares (Areopagus Hill)

The first murder trial of all time took place right on the top of this hill. The defendant was the god of war, Ares, and he was put to trial by the other Olympians for killing the son of Poseidon. In his defense, the god of war committed murder after the victim had raped his daughter. The Olympian Gods assembled on the hill and took over the role of the judge. The Rock of Ares sits just across the Acropolis hill and it gave its name to the Supreme Criminal Court of Greece, Areios Pagos.

The myth also wants the proud female warriors, the Amazons, to make a sacrifice in honor of their father, the god Ares, on this hill. These sacrifices were the first to be made in Attica in honor of the god of war. This is also the spot from where the Apostle Paul delivered his speech to the Athenians, spreading Christianity to the Greek world. Today, it is a favorite spot for local Athenians to hang out and watch the sunset, with a panoramic view of the surrounding area and the other Hills of Athens.

There are many myths and legends connected to the hills of Athens. Local communities can cite more stories about the hill close to where they are living. We hope that the above information offered you a useful insight into the history and myths of Athens' hills. 

See also:

• • 30 of the Most Famous Tales from Greek Mythology
  • One day in Athens: How to make the most of it
  • How Athens got its name The name-giving myth

About the author: Our team at Greek TravelTellers consists of academics and lovers of Greek culture. Our vision is to convey our knowledge and Greek values through unique tours and experiences. Through our blog, we hope to bring Greek history and culture closer to you. Feel free to learn more about us.

1. Castle of Akrocorinth

The largest castle in the Peloponnese is, as the legend goes, the work of Sisyphus, the ancient king of Corinth. As the myth goes, Sisyphus’ eyes once caught Zeus and Aegina fooling around in a way that the beautiful girl's father would not approve of. And her father was not just anyone, he was the river god Asopos. So Sisyphus did not waste any moment, he went to the worried father and promised to tell him where Zeus was ‘fooling around' with his daughter, on one condition: He needed a constant source of fresh water on his castle.

And from that time on, the Acrocorinth became a large and mighty castle city. During history, the castle changed so many hands that today it is very difficult to classify it in a specific period; some say that this is an ancient castle, some say Byzantine, Venetian, or Ottoman. Nonetheless, it is a beautiful castle with a compelling story!

2. Castle of Monemvasia

This mesmerizing castle is, without a doubt, one of the most beautiful castles in the world. It was built in 583, during the reign of Byzantine Emperor Mauricius. It was quickly evolved into a very important stronghold and shelter during raids. During the centuries, it changed many hands. Today, it is one of the best destinations in the Peloponnese, especially during Easter. Once in Peloponnese, this should definitely be one of your destinations.

3. Castle of Rio

The Castle of Rio belonged to a very powerful Ottoman, Suleiman's grandfather, and it was built in 1499. The "Kastelli of Moria", as it is also known, together with the “Kastelli of Roumeli” in Antirrio, are today the best-preserved Ottoman castles in Greece. The Castle of Rio is protected by the sea from three sides (even its moat is still filled with seawater). It has two gates, one on land and one on the sea, and together with the Castle of Antirrio, it was blocking the entrance so well that the Ottomans used to say that "not a single bird flies among them". The Castle of Rio is visitable and it is located right next to the great bridge of Rio-Antirio, just a few hours away from the cosmopolitan city of the Peloponnese, Patras.

4. Niokastro (Castle of Pylos)

Niokastro (or ‘Newcastle’ in a literal translation) was built by the Ottomans during their occupation of the region. The Ottomans, as the legend goes, had a fleet that had never lost a battle since the founding of their empire in 1299. But, because no one can stay undefeated forever, at some point in 1571 they did not just lose, but they suffered an utter disaster in the Battle of Nafpaktos. Two years later, they built the Castle of Pylos in the Peloponnese as a stronghold, to avoid any future disasters. Today, Niokastro is one of the most beautiful castles in Greece. It now houses the Archaeological Museum of Pylos, as well as several buildings that have either been restored or saved in good condition.

5. Palamidi fortress

As the myth goes, Palamides was a warrior who fought in the Trojan War, but he never came back home. He was accused by Odysseus (Ulysses) of treason and was murdered. To take revenge, his father, Nafplios, sent his remaining sons to seduce the wives of the Greek leaders. All succumbed except Penelope, Odysseus’s patient wife.

The Palamidi fortress was completed in 1714 and it is one of the most beautiful castles of Greece, as well as the biggest and most well-preserved fortress of the Venetian rule. It has a rich history and a very important role during the Greek revolution against the Ottomans. When you visit, try to climb all 999 steps to reach its top and admire the magnificent view from the top, with the whole town of Nafplion below and the Bourtzi Castle in the sea.

6. Castle of Koroni

One of the most elegant examples of a Venetian fortress and one of the few castles which houses and temples are still preserved inside, the castle of Koroni dominates almost the entire cape of Akrita in the Peloponnese, at the southern end of the Messinian Gulf. It was built by the Venetians in the 13th century and was strengthened by the Ottomans in the 16th century. The picturesque uphill route, which starts from the pier, takes us back centuries as we meet parts of both the pre-existing Byzantine castle and the ancient fortification.

The narrow cobbled streets lead us to the main gate of the castle, on the north side. Here, the whole settlement was concentrated in its attempt to protect itself from the invasions of the conquerors and of course, pirates! Today, however, few houses are inhabited. Inside the castle, there are carved tombs, underground vaulted tanks made of chipped boulders to collect rainwater, the octagonal tower - a sample of Ottoman architecture - the churches of Hagia Sophia (Byzantine church of the 12th century) as well as the monastery of Ioannis Prodromos. When you visit, make sure to stop at the plateau of the castle to admire the stunning view!

7. Castle of Methoni

Built by the Venetians in the early 13th century on a rocky peninsula, the huge castle, one of the largest in the Mediterranean, occupies the entire area of the cape on the west coast. Its three sides are bathed by the sea while the north, which faces the land, is strongly fortified by a citadel. The entrance is impressive! It is a stone arch bridge with 14 arches - built by the Venetians where one older, wooden, used to exist - to connect the castle to the mainland.

The imposing gate of the castle, decorated with reliefs, is the most imposing point. The built-in lion of St. Mark, a symbol of Venice, definitely stands out. Coats of arms, inscriptions, ruins of houses of Venetian lords, remains of two Ottoman baths, parts of the Byzantine church of Hagia Sophia, the chapel of Agia Sotira (built in 1830 from the French Liberation) are just a few of the castle's attractions.

From the restored Sea Gate begins a paved road that leads to the fortified island of Bourtzi, at the southern end of the castle. The octagonal two-story building was built by the Venetians in 1500, as a bastion to protect the port. During the Ottoman occupation, it functioned as a prison and place of executions. In fact, the locals claim that when the wind blows, the cries of the prisoners reach the ears of the inhabitants even today... The most beautiful time to enjoy the stunning view of the castle is during the sunset when the sun illuminates the massive walls and the Ionian sea. A truly mesmerizing view and a majestic castle in the Peloponnese!

See also:

• • 10 Landmarks and Monuments You Should Not Miss in Athens
  • The Parthenon 10 Surprising Facts About the Temple
  • One Day in Hydra Best Things to Do (Insider Guide)

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About the author: Our team at Greek TravelTellers consists of academics and lovers of Greek culture. Our vision is to convey our knowledge and Greek values through unique tours and experiences. Through our blog, we hope to bring Greek history and culture closer to you. Feel free to learn more about us.

1. The Iliad, by Homer, translated by Robert Fagles (1998)

The Iliad, together with the Odyssey, is a great epic poem, not only of Greek but also of world’s literature, which was handed down to us in their entirety. Its date of writing is placed in the second half of the 8th century BC. The composition of the Iliad precedes that of the Odyssey and is placed around 750 BC. The Iliad is an epic journey of love, war, gods and heroes concerning the 10-year long Greco-Trojan war. It is about 3,500 verses larger than the Odyssey (15,693 verses) and is divided into 24 rhapsodies (like the Odyssey), as many as the letters of the Greek alphabet.

2. The Odyssey, by Homer, translated by Robert Fagles (1996)

This epic Homeric poem follows the events of the Iliad. Its writing dates back to the 8th-7th century BC. It is about the journey of war heroes taking the road of return to Greece and their home. The story follows the adventures of the great Odysseus (Ulysses); an adventurous journey that lasted ten years. At the same time, we see his eager anticipation to return to his wife and the countless years (20) of his wife waiting for his return while trying to ward off her suitors. Enjoy the adventures of the heroes whose stories are being passed down from generation to generation for more than 2500 years!

3. The Penelopiad, by Margaret Atwood (2005)

Myths are universal and timeless parables that reflect and shape our lives - they explore our desires and fears, and give us stories that remind us of the essence of the human condition. Αtwood writes a powerful, enjoyable, and rebellious myth challenging the patriarchy of Greek Mythology.

4. Circe, by Madeline Miller (2018)

This is one of our most favorite Greek Mythology books. The atmosphere it creates is truly unique and somewhat 'different'. Very often, women in ancient Greek mythology are classified into two categories: they are either murderous or virtuous and tragic pawns with a negligible effect. Circe is different. She is born in the house of a mighty titan, daughter of the God Son, Helios. She is one of the few women of antiquity who is allowed to have power and is not punished for it at the end of the story. It is neither malicious nor innocent, but complex. It represents the female power and this causes and frightens. She is the woman who has more power than society says she should have. Miller, with great lyricism and mastery, weaves the character of Circe transferring her mythical adventures to the present and proving how relevant her story remains.

See also:

• • The Greek Gods: Full List and Background
  • 20 Most Famous Greek Mythology Movies

5. Gods behaving badly, by Marie Phillips (2013)

Being a Greek god is not easy anymore and it has nothing to do with being a god in ancient times. Artemis is a dog-walker, Apollo is a psychic on TV, Aphrodite is a phone sex operator, Dionysus is a DJ of all things! 12 gods cramped in a London apartment. Too many siblings, too many hormones and not enough hot water. Life is hard for an Olympian God in the 21st century! Philips writes a charming, satisfying novel while turning the literature world upside down.

6. The Complete World of Greek Mythology, by Richard Buxton (2004)

Greek mythοlogy fascinates from the very first millennium to date, and the myths have been repeated in an endless range of variations, interpretations and different versions. They have been made into movies, TV shows and video games. In this book, you will find a combination of Greek myths with an inclusive description of the world in which they were created - their themes, the Greek religion and society, and their relationship to the Greek landscape.

7. Theogony by Hesiod, translated by M.L. West (1999)

“At first there was Chaos…” Theogony is a poetic textbook of cosmology, in which we follow the fictional inspiration of the epic poet who sets up for the ancient greek world the genealogy of polytheism. This book nowadays serves as a reference to most of the myths and the original versions of Greek legends. In other words, this is THE Greek Mythology book! Enjoy the most epic story about the creation of the world.

8. Myth and Philosophy: A Contest of Truths, by Lawrence J. Hatab (1990)

Is there truth to myths? This book considers the historical alteration from myth to philosophy in ancient Greece. Explore the roles and the themes that played a key role in that transformation.

9.  The Greek plays: Sixteen plays by Aeschylus, Sophocles, and Euripides, Edited by Mary Lefkovitz and James Romm (2016)

In the middle of the 6th century BC, in one of the Municipalities of Attica that surrounded Athens, the Greek Drama was born. This poetic genre that so lightly made its first appearance took decades to evolve and reach its final completion. The drama represented and brought to life an event that unfolded in front of the audience, as its name implies. This book contains a milestone anthology of the masterpieces of Greek drama, featuring very accessible translations of some of the world’s most favorite plays.

10. Minotaur, by Philip W. Simpson (2015)

The Minotaur shook his huge head and his eyes became like glass under the weight of thousand-year-old memories. Thus begins the story of Asterion, who describes his childhood in Crete, the abuse by his stepfather, King Minos, the adventures with his friend Theseus, his love for the beautiful Phaedra and what really happened in the labyrinth. Simpson gives another version of the Minotaur myth which claims that he was not the terrible man-eating monster described in the stories. It makes for a very intriguing reading!

11. Mythos: The Greek Myths Retold, by Stephen Fry (2017)

This is one of the best-known Greek Mythology books. Known for his exuberant personality, the author attempts to tell some stories of Greek mythology, "sprinkling" them with imaginary dialogues and it is absolutely delightful! It focuses on the gods of ancient Greece. Fry's book "Mythos" reminds us in its own way that the myths of antiquity reflected people and that the gods with their many mistakes were very human, despite the fact that they themselves were not in danger of suffering as much as their mortal idols.

Tip! This book is also available as an audiobook and you can listen to it for free with a free trial.

12. Alcestis, by Katharine Beutner (2010)

In Greek myth, Alcestis is known as the ideal figure of wife that she loved her husband so much that she was willing to die for him and take his place in the underworld. And so she did, but what’s her back story? In this book, Beutner gives a story, a purpose and a reason behind Alcestis’ sacrifice, making our heroin a major player in the Greek mythology realm.

13. Helen of Troy, by Margaret George (2006)

A story about, beauty, love and death. A beautiful Greek princess and a prince from another very powerful country fall in love and run away. The Trojan war compelling as ever. Inspired by Homer’s Iliad, this book focuses on the subjects that will be forever intriguing to humankind: love and war.

14. Hot as Hades, by Alisha Rai (2011)

A huge kingdom to run, immortal problems, dead people to order around and difficult siblings to deal with. It is definitely not easy being Hades. Some may also say that our dear god of the Underworld might have a heart when a beautiful lady lands on his kingdom. What will he do? Will he follow his undying heart? Rai gives us a delightful insight into how it is to be Hades, the god of the Underworld.

15. The Riddle of the Labyrinth: The Quest to Crack an Ancient Code, by Margalit Fox (2013)

A scholarly mystery about the unique Minoan Linear B. The tablets that were discovered and Arthur Evans, the archaeologist who discovered them, along with the Palace of Knossos, are the protagonists of this Greek mythology book. Discover the magic of linguistics in the mystifying kingdom of the Minoan Crete.

16. Treasury of Greek Mythology: Classic Stories of Gods, Goddesses, Heroes & Monsters, by Donna Jo Napoli (2011)

The stories of this impressive book never cease to amaze. The lyrical narratives take us to the land of myth, from the birth of the gods to the turbulent Trojan War, revealing the magical and occult lives of heroes who have captured the interest of the people since ancient times. With fascinating stories about gods and goddesses, heroes and monsters, and impressive, original illustrations, this book is a mythological epic that will enchant you. Bear witness to the might of Zeus, the king of the Olympians, the seducing powers of Aphrodite, the tricks of the Messenger God, Hermes, the labors of Hercules, and many more stories.

17. D’Aulaires’ Book of Greek Myths, by Ingri d’Aulaire (1962)

D’Aulaire’s book of myths is a vibrant read. In this book, which is in print for more than 50 years, you can find all the greats of ancient Greek Mythology: gods, goddesses, heroes, monsters, legends, and all their stories as if they were alive today!

18. Heroes, Gods and Monsters of the Greek Myths, by Bernard Evslin (1966)

From the demigod Perseus and the dreadful Medusa to the mighty Zeus, whose thunderbolts can shake the earth to the ground, and to the great minotaur, a beast who was half-man and half-bull, this is a world of magic and exploration in the depths of Greek mythology!

19. Women and Power: A manifesto by Mary Beard (2017)

From Medusa to Philomela, and Hillary Clinton to Elizabeth Warren, the author draws parallels from mythology to compare our cultural assumptions on women’s relationship to power and how those powerful women are being portraited in ancient modern society. It provides a great example for all women out there who must resist attaching themselves to the male outline.

20. Percy Jackson & the Olympians, by Rick Riordan (2005)

Percy Jackson & the Olympians is a series of fantasy books that get inspiration from Greek mythology. The first book of the series is called Percy Jackson and the Lightning Thief. Troublemaker Percy Jackson has problems at school, but that's the least he should worry about. Although we are in the 21st century, the Gods of Olympus seem to have sprung from the books of mythology in real life. Percy learns that his real father is Poseidon, the god of the sea, which means that Percy is a demigod. At the same time, Ζeus accuses Percy of stealing his lightning, which is a weapon of mass destruction. A shocking adventure, which hides countless dangers, begins for Percy! Are you ready to join?

For all Percy Jackson fans out there, it is a dream to travel to Greece and follow in the footsteps of Percy Jackson. If you are also visiting Athens, do not miss the opportunity to join the Hero's Quest Inspired by Percy Jackson or customize your own Percy Jackson mythology tour.

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The above 20 titles are a good start for any mythology fan who wants to read and enjoy a good book on Greek mythology. Of course, there are many more excellent books on the subject and many more stories to be explored.

See also:

• • 20 Most Famous Greek Mythology Movies
  • 30 of the Most Famous Tales from Greek Mythology
  • All Percy Jackson Tours in Greece with Practical Info

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About the author: Our team at Greek TravelTellers consists of academics and lovers of Greek culture. Our vision is to convey our knowledge and Greek values through unique tours and experiences. Through our blog, we hope to bring Greek history and culture closer to you. Feel free to learn more about us.

Traditional Greek drink for Christmas

Set the table, add color, red, white, gold and green fir, put candles on the table, festive tableware and glasses that will shimmer with the light of the candles. Aperitivo? Yes please! Start with a glass of traditional liquor. Here in Greece, and specifically for Christmas day, we prepare a traditional drink. A special drink for Christmas with tsipouro, whiskey and cloves! It has a wonderful aroma and taste, and we are sure you will love it!

The recipe:

In a bowl put tsipouro, whiskey, brown sugar, cloves and apples that are cleaned and cut into thin slices. Close it up and keep it in a shady place for a few days (ideally a week). When it is time, boil the sugar with water for two minutes. Leave it to cool down and add it to the apples. Leave for two hours and strain. That’s it, it’s ready to be served! Bottoms up!

The perfect salad for the occasion and a special pita

Start your meal with a salad. What is a Christmas dinner table without a delicious salad? Politiki salad is the way to go for festive gatherings. Traditional and delicious, Politiki is rich in taste and a bit spicy.

The recipe:

Cabbage, carrot, red pepper and celery, salt, three tablespoons of vinegar and a little olive oil. Mix the ingredients in a large bowl. Salt them, press them with your hands and leave them in the fridge for an hour. Dilute the vinegar with an equal amount of water and pour the mixture over the salad. Leave the other for a while in the fridge. Strain it from its liquids, pour a little olive oil over it and serve. Voila! (Oriste, as we say here in Greece) A colorful and healthy mix!

There is no proper Greek table - especially the Christmas table - without a pita! This is a delicious, easy cheese pie (or lazy cheese pie) made in a bowl (or in a pan for short baking). The preparation is so easy, you won’t believe it! With milk, olive oil, eggs, feta, mixed grated cheese and some spice of your choice; throw in also some half-baked, broken crust sheets and let the oven does all the work! Fluffy like soufflé and delicious like no other cheese pie in the world, it will delight even the most demanding guest and will make your home smell like Greek holidays!

The recipe:

Take the leaves out of their packaging, separate them, cut them into small and large pieces with your hands and spread them in a pan. Bake in a preheated oven at 180 °C in air mode for about 20 minutes. During baking, stir the leaves once, to cook more evenly. Leave them to cool while preparing the liquid mixture. In a large bowl, whisk the eggs, milk and olive oil until well-combined. Add the feta cheese, the mixed grated cheese, the freshly ground pepper and the mint, and mix gently with a pastry spatula. Add half the crust sheets to the mixture and continue stirring until the ingredients are combined. Spread half of the broken leaves left in an oiled pan, cover with half of the bowl mixture, and continue with the remaining leaves and the rest of the mixture. Press lightly to spread the materials evenly. Let it rest for 5 minutes, covered with a clean towel. Bake in a preheated oven at 180 °C in air mode, for about 1 hour, until the color is golden brown. Allow the cheese to cool for at least 30 minutes and serve at room temperature. You can’t go wrong with a Greek pita!

The main dish of a Christmas table in Greece

What about the main dish? Pork is the traditional meat that we cook in most parts of Greece during the Christmas holidays. The following recipe is a perfect alternative for the Christmas table made with prawns and wine. Aw! It smells like Christmas already!

Recipe:

Place a hull over medium heat and add 2-3 tbsp of olive oil. Cut the onions into large pieces and put them in the hull. Finally, chop the garlic, cut the peppers into large pieces and put them in the hull. Sauté all the vegetables for 2-3 minutes to get color. At the same time, place a pan on high heat. Cut the pork into small pieces and put them in a bowl. Add 2 tbsp of olive oil and stir. Transfer the pork to the pan and sauté for 5-6 minutes to get some color. Quench the hull with the brandy, the wine, add the plums, honey, spices, cinnamon, cloves, water, zest and orange juice, pork and mix gently. Cover the hull with the lid and bake for 2 ½ -3 hours, and you’re ready! Enjoy!

The most delicious dessert for the most wonderful day of the year

For dessert, there are plenty of options but there is no doubt that the winners of the night are Melomakarona and Kourampiedes! They are the traditional sweets of the Greek Christmas holidays! Kourabies is in form of cookies and is made out of flour, butter and almonds. It is also sprinkled with powdered sugar. Legend has it that goblins would come to pull pranks on the hosts and hostesses. You would find your kitchen a complete mess and you could trace their tiny feet on the powdered sugar!

When it comes to Melomakarona, the name originates from the word Makaria, which means the blessing, a word coming from ancient Greece! Later, when the Makaria cookies included honey (meli in Greek) syrup, they were renamed Melomakarona (honey + blessing). It is THE sweet of Christmas in Greece!

As for wine… Agiorgitiko is a seductive variety of vine, which caresses the senses, with elegance, freshness and intensity of aromas. A favorite Greek variety for all circumstances! You can’t go wrong with your Greek Christmas meal with it!

Merry Christmas and Merry Belly from Greece! Ho ho ho...

You may also like: 

• • Christmas in Athens: Top Things to Do and Know
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